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The voice of the Baptizer cried out in the wilderness: “Prepare the way of the Lord…” (Isa. 40:1). John called the people to be made ready for the Messiah’s coming through repentance, for “all flesh is grass” (Isa. 40:6). Now He asks from prison, “Are you the one who is to come…?” (Matt. 11:2). Jesus’ works bear witness that He is. The sick are made well; the dead are raised, and the poor have the Gospel preached to them. Their iniquity is pardoned; they have received from the Lord’s hand double forgiveness for all their sins. The “stewards of the mysteries of God” (1 Cor. 4:1) still deliver Christ’s overflowing forgiveness to the poor in spirit, comforting God’s people with the word of the Gospel which stands forever. This Gospel produces rejoicing among all those who believe.
The Third Sunday of Advent is traditionally known as Gaudete, which is the first Latin word of the Historic Introit assigned to this Sunday from Philippians 4. Gaudete means “rejoice” (Gaudete in Domino semper = “Rejoice in the Lord always”). In some parishes, including our own, a rose-colored candle is used in place of another blue or purple candle. This lighter tone is meant to “soften” the tone of repentance and preparation within the Advent season with a message of joy and expectation. ![]()
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The day on which our Lord returns will be a “great and awesome day” (Mal. 4:5, First Lesson). For He will come in a cloud with great power and glory. To the wicked and the proud, it will be a Day of judgment that will “set them ablaze” (Mal. 4:1). The signs preceding this Day will bring them fear and fainting. But to those who believe, who fear the name of the Lord, this Day is one to look forward to and rejoice in: “. . . straighten up and raise your heads, because your redemption is drawing near” (Luke 21:28, Gospel Lesson). Christ our Redeemer is coming; the Sun of Righteousness will bring healing in His wings. Let us, then, give attention to the words of the Lord, which do not pass away. Let us “through endurance and through the encouragement of the Scriptures” (Rom. 15:4, Second Lesson) be strengthened in our hope by the Holy Spirit and watch diligently for Jesus’ coming. Then, by God’s grace, we shall escape all these things that will come to pass and stand before the Son of Man.
The Second Sunday of Advent is traditionally known as Populus Zion, which are the first Latin words of the Historic Introit assigned to this Sunday. Populus Zion means “People of Zion” (Populus Zion, ecce Dominus veniet ad salvandas gentes = “People of Zion, behold the Lord shall come to save the nations”). ![]()
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The new Church Year begins by focusing on the humble coming of our Lord. “Look, your King comes to you, humble, and riding on a donkey, on a colt, the foal of a donkey” (Mt. 21:5; Gospel Lesson). Even as He was born in a lowly manger, so Jesus rides into Jerusalem on a beast of burden. For He bears the sin of the world. He is the Son of David riding to His enthronement on the cross, where He shows Himself to be “The Lord Our Righteousness” (Jer. 23:5–6; First Lesson). Our Lord still comes in great humility to deliver His righteousness to us in the Word and Sacraments. Before receiving Christ’s body and blood, we also sing, “Blessed is he who comes in the name of the Lord! Hosanna in the highest!” (Matt. 21:9) And as we receive the Sacrament, we set our hearts on His return in glory, for “our salvation is nearer now than when we first believed” (Rom. 13:11; Second Lesson).
The First Sunday of Advent is traditionally known as Ad Te Levavi, which are the first Latin words of the Historic Introit assigned to this Sunday from Psalm 25. Ad Te Levavi means “to you, I have lifted up” (Ad te levavi animam meam Dominum = “to you, O Lord, I have lifted up my soul"). An Introit is a chanted or spoken psalm that traditionally followed the Confession and Absolution and preceded the Salutation (“The Lord be with you.”) that begins our Service of the Word (p. 7). Introit means “entrance,” and it was during this psalm that the pastor or priest and those involved in the service would “enter” the chancel and altar area. ![]()
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“The day of the Lord will come like a thief in the night” (1 Thessalonians 5:1–11; Second Lesson). The arrival of the bridegroom will be sudden and unexpected. Therefore you are to be watchful and ready like the five wise virgins. “For you know neither the day nor the hour” when the Son of Man is to return. (Matthew 25:1–13, Gospel Lesson). The lamps are the Word of Christ. The oil in the lamps is the Holy Spirit, who works through the Word to create and sustain the flame of faith in Christ. The foolish are those who do not give proper attention to the working of the Holy Spirit in baptism, preaching, and the supper, and so their faith does not endure. The wise, however, are those who diligently attend to these gifts of the Spirit, and who therefore have an abundance of oil. The flame of faith endures to the end. By God’s grace they are received into the eternal wedding feast of the Lamb in His kingdom, the new heavens and the new earth created by the Lord for the joy of His people (Isaiah 65:17–25; First Lesson).
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“There, in the clouds of heaven, one like a son of man was coming.” (Dan. 7:13). The Lord Jesus will return in glory on the Last Day with all His holy angels. “All the nations will be gathered in his presence…He will put the sheep on his right and the goats on his left.” (Matt. 25:31–33). Those on His left will be cast into the everlasting fire prepared for the devil and his angels. For they rejected Christ by failing to receive and support His brethren, that is, the preachers of the Gospel. But those on His right will inherit the kingdom prepared for them from the foundation of the world. For they received and supported His brethren and believed what they preached. We believe in the promise of Christ’s coming, even it is delayed because of His long-suffering mercy. Conducting ourselves in godliness, knowing that this fallen creation will soon pass away, we look forward to “new heavens and a new earth, in which righteousness dwells.” (2 Peter 3:13).
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You are blessed now with peace and plenty so that you can show the riches of God’s grace to those who are tormented and in need. That’s what Jesus did. Having everything he gave it all up so that you would have everything. And now he blesses you with confidence in the gospel promises on this good day so that you can share those promises with those having a bad day. The same holds for your time and wealth; it is yours to share in humble imitation of what Jesus has shared —no, what Jesus has generously and freely given to you. That’s how we pass the test of sincerity; that’s how invisible faith created by the Word turns into visible works of love for our neighbor.
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Last week, on Wednesday, November 1, the Church celebrated All Saints' Day. Today, we observe this feast. To “observe” a feast means we celebrate the feast day in a Divine Service not held on the specific day the feast is celebrated.
The Feast of All Saints’ is the most comprehensive of the days of commemoration, encompassing the entire scope of that great cloud of witnesses with which we are surrounded (Hebrews 12:1). It holds before the eyes of faith that great multitude which no man can number: all the saints of God in Christ––from every nation, race, culture, and language––who have come "out of the great tribulation...who have washed their robes and made them white in the blood of the Lamb" (Revelation 7:9, 14). As such, it sets before us the full height and depth and breadth and length of our dear Lord's gracious salvation (Ephesians 3:17-19). It shares with Easter a celebration of the resurrection, since all those who have died with Christ Jesus have also been raised with Him (Romans 6:3-8). It shares with Pentecost a celebration of the ingathering of the entire Church catholic–in heaven and on earth, in all times and places––in the one Body of Christ, in the unity of the Spirit in the bond of peace. Just as we have all been called to the one hope that belongs to our call, "one Lord, one faith, one baptism, one God and Father of all, who is over all and through all and in all" (Ephesians 4:4-6). And the Feast of All Saints shares with the final Sundays of the Church Year an eschatological focus on the life everlasting and a confession that "the sufferings of this present time are not worth comparing with the glory that is to be revealed to us" (Romans 8:18). In all of these emphases, the purpose of this feast is to fix our eyes upon Jesus, the author and perfecter of our faith, that we might not grow weary or fainthearted (Hebrews 12:2,3). ![]()
Festival Service ~ The Commemoration of the Lutheran Reformation (Observed) ~ October 29, 201710/29/2017 ![]()
As we commemorate the Reformation of the Church we give thanks we have been rescued from the false ways of salvation that could only lead us to ruin and doom. We owe God thanks for that rescue accomplished by his grace alone, on account of Christ’s merit alone, and through the means of grace alone. At the same time we remember that apart from unqualified commitment to his Word, grace can be lost and with it the saving faith created through the Word in the one and only Christ, our one and only Savior. Therefore let us hear the Word of the Lord! Prompted by his grace let us recommit ourselves to purity of doc-trine that comes alone from the Word, and to a life that reflects our devotion to the Savior who gives himself for us and then to us in his pure Word and Sacraments.
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The gifts of God are so rich and varied that the devil uses that very generosity in God to stir up jealousy and envy. Expect it in others;’ find it yourself as well! That weakness makes it crystal clear that our need for a Savior is a constant one. It makes it equally clear that our struggle against our own flesh gives us much more difficulty and anguish than the hostility or the persecution from the world.
Today is the last of six Sundays focusing on The Depths of God’s Grace! Jesus wants to so deepen our understanding of his grace that he becomes all in all to us. In this series, we will see how truly gracious God is.
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This is the context: God’s gifts to us of wealth more than most of his other gifts can become snares to our salvation when we treasure them more than the Giver and more than our salvation. Next to the attachment to hearth and home, a person’s chief attachment is to his purse. So it is not out of order to consider what God has to say about his gifts of wealth and to let him put those gifts in a proper context for us.
Today is the fifth of six Sundays focusing on The Depths of God’s Grace! Jesus wants to so deepen our understanding of his grace that he becomes all in all to us. In this series, we will see how truly gracious God is.
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